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Beneath the west tower an enormous oven opened, for baking bread; it was already flashing with reddish flames. In the south tower there was an immense fireplace, where great pots were boiling and spits were turning. Through the door that opened onto the barn?yard behind the church, the swineherds were entering at that, moment, carrying the meat of the slaughtered pigs. We went out through that same door and found ourselves in the yard, at the far eastern end of the plain, against the walls, where there were many buildings. Severinus explained to me that the first was the series of barns, then there stood the horses’ stables, then those for the oxen, and then chicken coops, and the covered yard for the sheep. Outside the pigpens, swine?herds were stirring a great jarful of the blood of the freshly slaughtered pigs, to keep it from coagulating. If it was stirred properly and promptly, it would remain liquid for the next few days, thanks to the cold climate, and then they would make blood puddings from it.
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We re-entered the Aedificium and cast a quick glance at the refectory as we crossed it, heading toward the east tower. Of the two towers between which the refecto?ry extended, the northern one housed a fireplace, the other a circular staircase that led to the scriptorium, on the floor above. By this staircase the monks went up to their work every day, or else they used the other two staircases, less comfortable but well heated, which rose in spirals inside the fireplace here and inside the oven in the kitchen.
William asked whether we would find anyone in the scriptorium, since it was Sunday. Severinus smiled and said that work, for the Benedictine monk, is prayer. On Sunday offices lasted longer, but the monks assigned to work on books still spent some hours up there, usually engaged in fruitful exchanges of learned observations, counsel, reflections on Holy Scripture.
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